Explanation
This question of one of multiple types of GMAT question
that may sound initially like exercises in mind-reading. Never fear; you are
not expected to speculate on the psychology of the author. The primary goal in
the wording of the question is to set up an objectively correct answer. What
makes the answer to this question objectively correct is that it's consistent
with everything stated in the passage, especially the key points, while the
other answer choices fail to be consistent with those same points.
Since we know the key points, we can apply that filter to
the answer choices: which are consistent with the statements of the passage?
Choice (A) lacks support in that the author has not said anything about
severity; the author might believe that the suffering of African immigrants was
more severe, but the central point of his objection is that dissimilar things
have been equated. Choice (B) goes too far. The author does not state or imply
that the experience of African immigrants was different in every way. And he
does not state or imply that African immigrants should be considered as a
special case and not included from all immigrants; on the contrary, he states
that "this group of people should not be excluded from any full reckoning of the
nation's migrants." So (B) is out. Choice (C) does attack the heart of the
author's criticism, but it proposes a solution that the author would consider
inappropriate and/or impossible. The author states conclusively that the
experience of the African migrants was substantially different and that to
consider it the same would be to "distort the truth." (C) would
represent such a distortion, so the author would not recommend it and it's out.
(D) is not an unusually specific suggestion, but it fits the author's theory
perfectly, because it removes the key problem, which is the equating of
dissimilar migration experiences while still counting African migrant
experiences among this set. (E) is out for reasons
similar to those considered for (C).
The correct answer is (D).
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